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Establishment
of Buddhism in Japan
Some of Japan's
literary monuments were written during the Nara period,
including the Kojiki and Nihongi, the
first national histories compiled in 712 and 720,
respectively; the Man'yoshu (Collection of Ten
Thousand Leaves), an anthology of poems; and the Kaifuso
(Fond Recollections of Poetry), an anthology written in
Chinese by Japanese emperors and princes. Another major
cultural development of the era was the permanent
establishment of Buddhism in Japan. Buddhism had been
introduced in the sixth century but had a mixed
reception until the Nara period, when it was heartily
embraced by Emperor Shomu. Shomu and his Fujiwara
consort were fervent Buddhists and actively promoted the
spread of Buddhism, making it the "guardian of the
state" and strengthening Japanese institutions
through still further Chinese acculturation. During
Shomu's reign, the Todaiji (Great East Temple) was
built, and within it was placed the Buddha Dainichi
(Great Sun Buddha), a sixteen-meter-high, gilt-bronze
statue. This Buddha was identified with the Sun Goddess,
and from this point on, a gradual syncretism of Buddhism
and Shinto ensued. Shomu declared himself the
"Servant of the Three Treasures" of Buddhism:
the Buddha, the law or teachings of Buddhism, and the
Buddhist community.
Although these
efforts stopped short of making Buddhism the state
religion, Nara Buddhism heightened the status of the
imperial family. Buddhist influence at court increased
under the two reigns of Shomu's daughter. As Empress
Koken (r. 749-58) she brought many Buddhist priests into
court. Koken abdicated in 758 on the advice of her
cousin, Fujiwara Nakamaro. When the retired empress came
to favor a Buddhist faith healer named Dokyo, Nakamaro
rose up in arms in 764 but was quickly crushed. Koken
charged the ruling emperor with colluding with Nakamaro
and had him deposed. Koken reascended the throne as
Empress Shotoku (r. 764-770). The empress commissioned
the printing of 1 million prayer charms--the Hyakumanto
dharani--many examples of which survive. The small
scrolls, dating from 770, are among the earliest printed
works in the world. Shotoku had the charms printed to
placate the Buddhist clergy. She may even have wanted to
make Dokyo emperor, but she died before she could act.
Her actions shocked Nara society and led to the
exclusion of women from imperial succession and the
removal of Buddhist priests from positions
of political
authority.
Despite
such machinations, Buddhism began to spread throughout
Japan during the ensuing Heian period (794-1185),
primarily through two major esoteric sects, Tendai
(Heavenly Terrace) and Shingon (True Word). Tendai
originated in China and is based on the Lotus Sutra,
one of the most important sutras of Mahayana Buddhism.
Shingon is an indigenous sect with close affiliations to
original Indian, Tibetan, and Chinese Buddhist thought
founded by Kukai (also called Kobo Daishi). Kukai
greatly impressed the emperors who succeeded Emperor
Kammu (782-806), and also generations of Japanese, not
only with his holiness but also with his poetry,
calligraphy, painting, and sculpture. Kammu himself was
a notable patron of the otherworldly Tendai sect, which
rose to great power over the ensuing centuries. A close
relationship developed between the Tendai monastery
complex on Mount Hiei and the imperial court in its new
capital at the foot of the mountain. As a result, Tendai
emphasized great reverence for the emperor and the
nation.
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