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Chang
Kuo
The
period assigned to Chang Kuo is the middle or close of the
seventh to the middle of the eighth century A.D. He lived as
a hermit on Chung-t’iao Shan, in the prefecture of P’ing-yang
Fu in Shansi. The Emperors T’ai Tsung and Kao Tsung of the
T’ang dynasty frequently invited him to Court, but he
persistently refused to go. At last, pressed once more by
the Empress Wu (A.D. 684–705), he consented to leave his
retreat, but was struck down by death at the gate of the
Temple of the Jealous Woman. His body began to decay and to
be eaten by worms, when lo! he was seen again, alive and
well, on the mountains of Hêng Chou in P’ing-yang Fu. He
rode on a white mule, which carried him thousands of miles
in a day, and which, when the journey was finished, he
folded up like a sheet of paper and put away in his wallet.
When he again required its services, he had only to spurt
water upon the packet from his mouth and the animal at once
assumed its proper shape. At all times he performed
wonderful feats of necromancy, and declared that he had been
Grand Minister to the Emperor Yao (2357–2255 B.C.) during
a previous existence.
In
the twenty-third year (A.D. 735) of the reign-period K’ai
Yüan of the Emperor Hsüan Tsung of the T’ang dynasty, he
was called to Lo-yang in Honan, and elected Chief of the
Imperial Academy, with the honourable title of Very
Perspicacious Teacher.
It
was just at this time that the famous Taoist Yeh Fa-shan,
thanks to his skill in necromancy, was in great favour at
Court. The Emperor asked him who this Chang Kuo Lao (he
usually has the epithet Lao, ‘old,’ added to his name)
was. “I know,” replied the magician; “but if I were to
tell your Majesty I should fall dead at your feet, so I dare
not speak unless your Majesty will promise that you will go
with bare feet and bare head to ask Chang Kuo to forgive
you, in which case I should immediately revive.” Hsüan
Tsung having promised, Fa-shan then said: “Chang Kuo is a
white spiritual bat which came out of primeval chaos.” No
sooner had he spoken than he dropped dead at the Emperor’s
feet.
Hsüan
Tsung, with bare head and feet, went to Chang Kuo as he had
promised, and begged forgiveness for his indiscretion. The
latter then sprinkled water on Fa-shan’s face and he
revived. Soon after Chang fell sick and returned to die in
the Hêng Chou Mountains during the period A.D. 742–746.
When his disciples opened his tomb, they found it empty.
He
is usually seen mounted on his white mule, sometimes facing
its head, sometimes its tail. He carries a phœnix-feather
or a peach of immortality.
At
his interviews with the Emperor Ming Huang in A.D. 723 (when
he was alive still) Chang Kuo “entertained the Emperor
with a variety of magical tricks, such as rendering himself
invisible, drinking off a cup of aconite, and felling birds
or flowers by pointing at them. He refused the hand of an
imperial princess, and also declined to have his portrait
placed in the Hall of Worthies.”
A picture of Chang Kuo sitting on a donkey and offering a descendant to
the newly married couple is often found in the nuptial
chamber. It seems somewhat incongruous that an old ascetic
should be associated with matrimonial happiness and the
granting of offspring, but the explanation may possibly be
connected with his performance of wonderful feats of
necromancy, though he is said not to have given
encouragement to others in these things during his lifetime.
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