Gupta
and Harsha
The Classical Age
refers to the period when most of North India was
reunited under the Gupta Empire (ca. A.D. 320-550).
Because of the relative peace, law and order, and
extensive cultural achievements during this period, it
has been described as a "golden age" that
crystallized the elements of what is generally known as
Hindu culture with all its variety, contradiction, and
synthesis. The golden age was confined to the north, and
the classical patterns began to spread south only after
the Gupta Empire had vanished from the historical scene.
The military exploits of the first three rulers--Chandragupta
I (ca. 319-335), Samudragupta (ca. 335-376), and
Chandragupta II (ca. 376-415)--brought all of North
India under their leadership. From Pataliputra, their
capital, they sought to retain political preeminence as
much by pragmatism and judicious marriage alliances as
by military strength. Despite their self-conferred
titles, their overlordship was threatened and by 500
ultimately ruined by the Hunas (a branch of the White
Huns emanating from Central Asia), who were yet another
group in the long succession of ethnically and
culturally different outsiders drawn into India and then
woven into the hybrid Indian fabric.
Under Harsha Vardhana
(or Harsha, r. 606-47), North India was reunited
briefly, but neither the Guptas nor Harsha controlled a
centralized state, and their administrative styles
rested on the collaboration of regional and local
officials for administering their rule rather than on
centrally appointed personnel. The Gupta period marked a
watershed of Indian culture: the Guptas performed Vedic
sacrifices to legitimize their rule, but they also
patronized Buddhism, which continued to provide an
alternative to Brahmanical orthodoxy.
The most significant
achievements of this period, however, were in religion,
education, mathematics, art, and Sanskrit literature and
drama. The religion that later developed into modern
Hinduism witnessed a crystallization of its components:
major sectarian deities, image worship, devotionalism,
and the importance of the temple. Education included
grammar, composition, logic, metaphysics, mathematics,
medicine, and astronomy. These subjects became highly
specialized and reached an advanced level. The Indian
numeral system--sometimes erroneously attributed to the
Arabs, who took it from India to Europe where it
replaced the Roman system--and the decimal system are
Indian inventions of this period. Aryabhatta's
expositions on astronomy in 499, moreover, gave
calculations of the solar year and the shape and
movement of astral bodies with remarkable accuracy. In
medicine, Charaka and Sushruta wrote about a fully
evolved system, resembling those of Hippocrates and
Galen in Greece. Although progress in physiology and
biology was hindered by religious injunctions against
contact with dead bodies, which discouraged dissection
and anatomy, Indian physicians excelled in
pharmacopoeia, caesarean section, bone setting, and skin
grafting.
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