Laos
Lan Xang
The
Founding of Lan Xang
It was as a result of
these family conflicts that the Kingdom of Lan Xang--the
name still carries associations of cultural kinship
among the Lao--was established. The younger brother, Fa
Ngum, married one of the king's daughters and in 1349
set out from Angkor at the head of a 10,000-member Khmer
army. His conquest of the territories to the north of
Angkor over the next six years reopened Mongol
communications with that place, which had been cut off.
Fa Ngum organized the conquered principalities into
provinces and reclaimed Muang Sua from his father and
elder brother. Fa Ngum was crowned king of Lan Xang at
Vientiane, the site of one of his victories, in June
1354. Lan Xang extended from the border of China to
Sambor below the Mekong rapids at Khong Island and from
the Vietnamese border to the western escarpment of the
Khorat Plateau.
The first few years
of Fa Ngum's rule from his capital Muang Sua were
uneventful. The next six years (1362-68), however, were
troubled by religious conflict between Fa Ngum's
lamaistic Buddhism and the region's traditional
Theravada Buddhism. He severely repressed popular
agitation that had anti-Mongol overtones and had many
pagodas torn down. In 1368 Fa Ngum's Khmer wife died. He
subsequently married the ruler of Ayuthia's daughter,
who seems to have had a pacifying influence. For
example, she was instrumental in welcoming a religious
and artistic mission that brought with it a statue of
the Buddha, the phrabang, which became the
palladium of the kingdom. Popular resentment continued
to build, however, and in 1373 Fa Ngum withdrew to Muang
Nan. His son, Oun Huan, who had been in exile in
southern Yunnan, returned to assume the regency of the
empire his father had created. Oun Huan ascended to the
throne in 1393 when his father died, ending Mongol
overlordship of the middle Mekong Valley.
The kingdom, made up
of Lao, Thai, and hill tribes, lasted in its approximate
borders for another 300 years and briefly reached an
even greater extent in the northwest. Fa Ngum's
descendants remained on the throne at Muang Sua, renamed
Louangphrabang, for almost 600 years after his death,
maintaining the independence of Lan Xang to the end of
the seventeenth century through a complex network of
vassal relations with lesser princes. At the same time,
these rulers fought off invasions from Vietnam
(1478-79), Siam (1536), and Burma (1571-1621).
The
Division of Lan Xang
In 1690, however, Lan
Xang fell prey to a series of rival pretenders to its
throne, and, as a result of the ensuing struggles, split
into three kingdoms--Louangphrabang, Vientiane, and
Champasak. Muang Phuan enjoyed a semi-independent status
as a result of having been annexed by a Vietnamese army
in the fifteenth century, an action that set a precedent
for a tributary relationship with the court of Annam at
Hué.
Successive Burmese
and Siamese interventions involved Vientiane and
Louangphrabang in internecine struggles. In 1771 the
king of Louangphrabang attacked Vientiane, determined to
punish it for what he perceived to be its complicity in
a Burmese attack on his capital in 1765. The Siamese
captured Vientiane for the first time in 1778-79, when
it became a vassal state to Siam. Vientiane was finally
destroyed in 1827-28 following an imprudent attempt by
its ruler, Chao Anou, to retaliate against perceived
Siamese injustices toward the Lao.
The disappearance of
the Vientiane kingdom and the weakened condition of
Louangphrabang led to a period of direct Siamese
presence on the left bank of the Mekong and to the
virtual annexation of Xiangkhouang and part of
Bolikhamxai by the Vietnamese. The Siamese also soon
became more directly involved with the Kingdom of
Louangphrabang, whose ruler, Manta Thourath (r.
1817-36), had sought to preserve neutrality in the
conflict between Siam and Vientiane. The Siamese
intervention was caused by an appeal by King Oun Kham
(r. 1872-94) for help in clearing his northeastern
territories of the Hô (Haw), bands of armed horsemen
who had fled the bloody Manchu campaign to pacify Yunnan.
The last major
migration into Laos in the nineteenth century was that
of the Hmong. Accustomed to growing crops of dryland
rice and maize at the highest elevations in mountainous
southern China, where they had lived for centuries, the
Hmong practiced a peaceful coexistence with their
neighbors at lower elevations. Their major interaction
occurred in selling their chief cash crop, opium.
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