The
Marathas and the Sikhs
The tale of the
Marathas' rise to power and their eventual fall contains
all the elements of a thriller: adventure, intrigue, and
romanticism. Maratha chieftains were originally in the
service of Bijapur sultans in the western Deccan, which
was under siege by the Mughals. Shivaji Bhonsle
(1627-80), a tenacious and fierce fighter recognized as
the "father of the Maratha nation," took
advantage of this conflict and carved out his own
principality near Pune, which later became the Maratha
capital. Adopting guerrilla tactics, he waylaid caravans
in order to sustain and expand his army, which soon had
money, arms, and horses. Shivaji led a series of
successful assaults in the 1660s against Mughal
strongholds, including the major port of Surat. In 1674
he assumed the title of "Lord of the Universe"
at his elaborate coronation, which signaled his
determination to challenge the Mughal forces as well as
to reestablish a Hindu kingdom in Maharashtra, the land
of his origin. Shivaji's battle cries were swaraj
(translated variously as freedom, self-rule,
independence), swadharma (religious freedom),
and goraksha (cow protection). Aurangzeb
relentlessly pursued Shivaji's successors between 1681
and 1705 but eventually retreated to the north as his
treasury became depleted and as thousands of lives had
been lost either on the battlefield or to natural
calamities. In 1717 a Mughal emissary signed a treaty
with the Marathas confirming their claims to rule in the
Deccan in return for acknowledging the fictional Mughal
suzerainty and remission of annual taxes. Yet the
Marathas soon captured Malwa from Mughal control and
later moved east into Orrisa and Bengal; southern India
also came under their domain. Recognition of their
political power finally came when the Mughal emperor
invited them to act as auxiliaries in the internal
affairs of the empire and still later to help the
emperor in driving the Afghans out of Punjab.
The Marathas, despite
their military prowess and leadership, were not equipped
to administer the state or to undertake socioeconomic
reform. Pursuing a policy characterized by plunder and
indiscriminate raids, they antagonized the peasants.
They were primarily suited for stirring the
Maharashtrian regional pride rather than for attracting
loyalty to an all-India confederacy. They were left
virtually alone before the invading Afghan forces,
headed by Ahmad Shah Abdali (later called Ahmad Shah
Durrani), who routed them on the blood-drenched
battlefield at Panipat in 1761. The shock of defeat
hastened the break-up of their loosely knit confederacy
into five independent states and extinguished the hope
of Maratha dominance in India.
The
Sikhs
The Afghan defeat of
the Maratha armies accelerated the breakaway of Punjab
from Delhi and helped the founding of Sikh overlordship
in the northwest. Rooted in the bhakti
movements that developed in the second century B.C. but
swept across North India during the fifteenth and
sixteenth centuries, the Sikh religion appealed to the
hard-working peasants. The Sikh khalsa (army of
the pure) rose up against the economic and political
repressions in Punjab toward the end of Aurangzeb's
rule. Guerrilla fighters took advantage of the political
instability created by the Persian and Afghan onslaught
against Delhi, enriching themselves and expanding
territorial control. By the 1770s, Sikh hegemony
extended from the Indus in the west to the Yamuna in the
east, from Multan in the south to Jammu in the north.
But the Sikhs, like the Marathas, were a loose,
disunited, and quarrelsome conglomerate of twelve
kin-groups. It took Ranjit Singh (1780-1839), an
individual with modernizing vision and leadership, to
achieve supremacy over the other kin-groups and
establish his kingdom in which Sikhs, Hindus, and
Muslims lived together in comparative equality and
increasing prosperity. Ranjit Singh employed European
officers and introduced strict military discipline into
his army before expanding into Afghanistan, Kashmir, and
Ladakh.
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