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The
Door-gods
An
old legend relates that in the earliest times there grew on
Mount Tu Shuo, in the Eastern Sea, a peach-tree of fabulous
size whose branches covered an area of several thousand
square li. The lowest branches, which inclined toward
the north-east, formed the Door of the Devils (kuei),
through which millions of them passed in and out. Two
spirits, named Shên Shu (or Shu Yü) and Yü Lü, had been
instructed to guard this passage. Those who had done wrong
to mankind were immediately bound by them and given over to
be devoured by tigers. When Huang Ti heard of this he had
the portraits of the two spirits painted on peach-wood
tablets and hung above the doors to keep off evil spirits.
This led to the suspension of the small figures or plaques
on the doors of the people generally. Gradually they were
supplanted by paintings on paper pasted on the doors,
showing the two spirits armed with bows, arrows, spears,
etc., Shên Shu on the left, Yü Lü on the right.
In
later times, however, these Door-gods were supplanted in
popular favour by two ministers of the Emperor T’ai Tsung
of the T’ang dynasty, by name Ch’in Shu-pao and Hu
Ching-tê. T’ai Tsung had fallen sick, and imagined that
he heard demons rampaging in his bedroom. The ministers of
State, on inquiring as to the nature of the malady, were
informed by the physician that his Majesty’s pulse was
feverish, that he seemed nervous and saw visions, and that
his life was in danger.
The
ministers were in great fear. The Empress summoned other
physicians to a consultation, and after the sick Emperor had
informed them that, though all was quiet during the daytime,
he was sure he saw and heard demons during the night,
Ch’in Shu-pao and Hu Ching-tê stated that they would sit
up all night and watch outside his door.
Accordingly
they posted themselves, fully armed, outside the palace gate
all night, and the Emperor slept in peace. Next day the
Emperor thanked them heartily, and from that time his
sickness diminished. The two ministers, however, continued
their vigils until the Emperor informed them that he would
no longer impose upon their readiness to sacrifice
themselves. He ordered them to paint their portraits in full
martial array and paste these on the palace doors to see if
that would not have the same effect. For some nights all was
peace; then the same commotion was heard at the back gates
of the palace. The minister Wei Chêng offered to stand
guard at the back gates in the same way that his colleagues
had done at the front gates. The result was that in a few
days the Emperor’s health was entirely restored.
Thus
it is that Wei Chêng is often associated with the other two
Door-gods, sometimes with them, sometimes in place of them.
Pictures of these mên shên, elaborately coloured, and
renewed at the New Year, are to be seen on almost every door
in China.
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